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    Gregory Rodriguez:
          Together, apart: A dissection of diversity
    
    People in the most diverse areas
      are the most likely to withdraw -- even from those with whom they have
      much in common.
    
    By Gregory Rodriguez, Los Angeles Times
    
    People all over the planet are on the move, and whether anyone likes it
    or not, with each passing year Western nations will become more
    racially and ethnically diverse. But is that a good or a bad thing?
    According to most American politicians, diversity is a national boon.
    You've heard the rap: Diversity is our strength. We should celebrate
    it, blah, blah, blah. But are they all protesting too much?
    
    I've always suspected that what's beneath all that celebrating is a
    deep fear and an article of faith. Armed with hate-crime statistics and
    gang stories, the media love to keep us informed of all types of racial
    and ethnic conflict. But through it all, assorted do-gooders,
    foundation program officers and government functionaries still promote
    the belief that the best solution to the conflicts created by social
    diversity is diversity itself. That's why they arrange those cheesy
    multi-culti community events and tiresome "dialogues" in which the
    black activist meets the Korean-American activist, white kids go to day
    camp with kids of color, etc. The idea is that more contact breaks down
    barriers and helps us achieve Rodney King's dream that we'll all just
    get along.
    
    But according to a provocative new study by Robert Putnam, one of
    America's preeminent political scientists, it's just not true. Putnam
    isn't regurgitating so-called conflict theory -- the notion that
    diversity strengthens group identities, thereby increasing
    ethnocentrism and conflict. He's not predicting racial Armageddon. What
    he did find in analyzing a massive survey of 30,000 Americans, however,
    is a whole lot more interesting and complex than either "Kumbaya" or
    "Crash." Diversity, he argues, is turning us into a nation of turtles,
    hunkered down with our heads in our shells.
    
    According to the study, there is a strong positive relationship between
    interracial trust and ethnic homogeneity. The less diverse your
    community, the more likely you are to trust the people in it who are
    different from you. The flip side is also true: The more ethnically
    diverse the people you live around, the less you trust them. So
    interracial trust is relatively high in homogenous South Dakota and
    relatively low in wildly diverse Los Angeles. But don't think it's just
    because we don't trust people of different races.
    
    In addition to asking respondents what they thought of people from
    different backgrounds, the survey inquired about whether respondents
    trusted people of their own race. The answer was surprising. It turns
    out that in the most-diverse places in the country, Americans tend to
    distrust everyone, those who do look like them and those who don't.
    Diversity, therefore, does not result in increased conflict or
    increased accommodation, but in good old-fashioned anomie and social
    isolation.
    
    According to Putnam, residents of diverse communities "tend to withdraw
    from collective life, to distrust their neighbors, regardless of the
    color of their skin, to withdraw even from close friends, to expect the
    worst from their community and its leaders, to volunteer less, give
    less to charity and work on community projects less often, to register
    to vote less" and to spend more time sitting in front of the television.
    
    Putnam considered and had to reject all kinds of other explanations for
    his findings. In the end, some adhere to this pattern more than others,
    but the numbers are discouraging all around: Diversity depresses trust
    and sociability somewhat more in poorer neighborhoods, but altruism
    suffers somewhat more in richer areas. It seems to affect sociability
    more among conservatives, but it's also a problem among liberals. The
    effect is felt more among whites, but nonwhites are not immune.
    Twentysomethings seem a bit less distrustful than older generations but
    not enough to alter the overall pattern. Women are equally as affected
    as men.
    
    None of this means that we are doomed by diversity. But it does suggest
    that simply celebrating it and promoting it is not going to help us get
    along. Putnam points to a need for everyone to construct new social
    identities. He recalls growing up in a Midwestern town in the 1950s,
    when religious affiliations acted as strong social barriers between
    neighbors. Three decades later, he says, Americans had "more or less
    deconstructed religion as a salient social division." Although it was
    still personally important, religion's power as a social identity had
    diminished significantly.
    
    More important, perhaps, whites and nonwhites will have to create a
    more generous and expansive sense of "we." If, as the study suggests,
    increased diversity leads us to withdraw even from our own kind, we may
    indeed find some sense of togetherness and common purpose in a truly
    broad, overarching identity called American. Maybe once we achieve
    that, we'll volunteer more, vote more and be more willing to pay to fix
    our bridges.
    
    © Star Tribune. All rights reserved.