Geraci Questions
1. What is the singularity (39)? How is it related to cyberspace?
2. Spell out the implications of Geraci's comment:
Scientists do not have a mystical connection to deep, inner truths ... consensus emerges that a scientist has done good work by conducting carefully constructed and repeatable experiments, through publication in high-quality journals (41).
3. Geraci writes "Pop science is, therefore, critical to technoscientific power" (44). What's his argument about the science and religion dialogue in terms of whether it has fully recognized technology as a way to build a bridge between them?
4. Challenge: What are the theological implications of the YouTube video at right (remember Genesis 3:1, "Now the serpent was more crafty than any of the wild animals the LORD God had made")?
6. Geraci distinguishes (remember how important distinctions are in your writing) pop science and science fiction (48). Why?
7. One of Geraci's striking claims is that "Science fiction carries a camouflaged sacred into technological research" (55). What is his argument (55, bottom)?
8. What is a golem (image at left is a link) and how is it related to Judaism (Psalm 139:16)?
9. Geraci chronicles the atheist Stephen Weinberg's failure to get funding for the supercollider, contrasting that failure with apocalyptic AI funding requests. Why have the latter been more successful (61, bottom and 62)?
10. Important: A striking claim made by Geraci is:
Apocalyptic AI draws on the strengths of both religion and science; its religious promises grant us solace and hope while its scientific claims ground that hope in the successes of modern technology. (63)
What is the "role hybridization" and how is it that "the most powerful authorities in our culture always depend upon the power of the sacred" (63, bottom)?
12. What is the relation of the singularity to transhumanism and apocalypticism? Are we headed to a superintelligence?
13. How much time does Apocalpytic AI spend on traditional religion (69)? Is this curious to you?
14. On the bottom of p. 69, why does he compare robots to saviors of humanity? Is this laughable?
15. Given Geraci's claim that "Science fiction acts as a conduit for some of Apocalyptic AI's most sacred commitments; it both imports religious culture into robots and AI and exports it (transformed) into wider culture" (71), is it believable that use of Siri is a religious act (click image at left for a charming Siri conversation)t?